Something white and sticky to chew on...

"White on white crime is destroying the very fabric of our nation and producing an entire class of white career criminals. While the media is quick to report every little statistic and/or event relating to the black on black crime phenomenon, the words “white on white crime” are spoken with a frequency of slim to none, and slim disappeared when he was two months old, murdered by his depressed mother, wrapped in plastic, and buried in the backyard.

Indeed, many white people pay absolutely no attention to crime or other manifestations of less than decent behavior in their neighborhood until someone of another race arrives on the scene. Crime is a natural characteristic of people of color. In fact, William Bennett, who was the education secretary under Ronald Reagan, the drug czar under George Bush Sr. and a staunch Republican conservative, used his radio show to make the suggestion that if people wanted to reduce crime they could abort every black baby in the United States. However, although it might be reprehensible to some people and totally impossible to pull off, if one was truly interested in reducing crime to an even lower level here in the United States, all one has to do is abort every white baby and exterminate every white man and woman. But to seriously make such a suggestion invites ridicule, hatred, and possibly invoke the ire of some latent white criminals."

"The likelihood of committing and falling victim to crime also depends on several demographic characteristics, as well as location of the population. Overall, men, minorities, the young, and those in financially less favorable positions are more likely to be victimized by, as well as commit, crimes. Crime in the US is also concentrated in certain areas. It is quite common for crime in American cities to be highly concentrated in a few, often economically disadvantaged areas. For example, San Mateo County, California had a population of approximately 624,000 and 17 homicides in 2001. 6 of these 17 homicides took place in poor, largely African and Hispanic American East Palo Alto, which had a population of roughly 30,000. So, while East Palo Alto accounted for 4.8% of the population, about one-third of the homicides took place there."

“A February 1997 report on rape and sexual-based crime published by the United States Department of Justice stated that of the crimes surveyed, 56% of arrestees were White, 42% were Black, and 2% were of other races; though it should be noted that "Hispanic" was not recognized as a racial category, with Hispanics predominantly being grouped together with Non-Hispanic Whites. The report additionally noted that "victims of rape were about evenly divided between whites and blacks; in about 88% of forcible rapes, the victim and offender were of the same race.”

"Overall the financially disadvantaged, males, those younger than 25 and non European-Americans were more likely to fall victim to crime. Income, sex and age had the most dramatic effect on the chances of a person being victimized by crime, while the characteristic of race depended on the crime. In 2005, 27 out of 1,000 African Americans became the victim of a violent crime, compared to 20 out of every 1,000 White Americans."
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And “white-collar” crime (a statistical nightmare for white males being nearly all of those perpetrating the crimes) isn’t even factored in when it comes to causing disadvantage weighing greatly upon the non-white population.

Depending on the statistics and the socio-economic factors we’re all black now, eh?

We are all connected, right? The human race is failing, my friend. Not the black or Latino human race, but the human race….

brotherpeacemaker

On Crime and Punishment - Kahlil Gibran

It is when your spirit goes wandering upon the wind,
That you, alone and unguarded, commit a wrong unto others and therefore unto yourself.
And for that wrong committed must you knock and wait a while unheeded at the gate of the blessed.


Like the ocean is your god-self;
It remains for ever undefiled.
And like the ether it lifts but the winged. Even like the sun is your god-self;
It knows not the ways of the mole nor seeks it the holes of the serpent.
But your god-self dwells not alone in your being.
Much in you is still man, and much in you is not yet man,
But a shapeless pigmy that walks asleep in the mist searching for its own awakening.
And of the man in you would I now speak.
For it is he and not your god-self nor the pigmy in the mist, that knows crime and the punishment of crime.


Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.
But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,
So the wicked and the weak cannot fall lower than the lowest which is in you also.
And as a single leaf turns not yellow but with the silent knowledge of the whole tree,
So the wrong-doer cannot do wrong without the hidden will of you all.
Like a procession you walk together towards your god-self.
You are the way and the wayfarers.
And when one of you falls down he falls for those behind him, a caution against the stumbling stone.
Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.


And this also, though the word lie heavy upon your hearts:
The murdered is not unaccountable for his own murder,
And the robbed is not blameless in being robbed.
The righteous is not innocent of the deeds of the wicked,
And the white-handed is not clean in the doings of the felon.
Yea, the guilty is oftentimes the victim of the injured,
And still more often the condemned is the burden bearer for the guiltless and unblamed.
You cannot separate the just from the unjust and the good from the wicked;
For they stand together before the face of the sun even as the black thread and the white are woven together.
And when the black thread breaks, the weaver shall look into the whole cloth, and he shall examine the loom also.


If any of you would bring to judgment the unfaithful wife,
Let him also weigh the heart of her husband in scales, and measure his soul with measurements.
And let him who would lash the offender look unto the spirit of the offended.
And if any of you would punish in the name of righteousness and lay the ax unto the evil tree, let him see to its roots;
And verily he will find the roots of the good and the bad, the fruitful and the fruitless, all entwined together in the silent heart of the earth.
And you judges who would be just,
What judgment pronounce you upon him who though honest in the flesh yet is a thief in spirit?
What penalty lay you upon him who slays in the flesh yet is himself slain in the spirit?
And how prosecute you him who in action is a deceiver and an oppressor,
Yet who also is aggrieved and outraged?


And how shall you punish those whose remorse is already greater than their misdeeds?
Is not remorse the justice which is administered by that very law which you would fain serve?
Yet you cannot lay remorse upon the innocent nor lift it from the heart of the guilty.
Unbidden shall it call in the night, that men may wake and gaze upon themselves.
And you who would understand justice, how shall you unless you look upon all deeds in the fullness of light?
Only then shall you know that the erect and the fallen are but one man standing in twilight between the night of his pigmy-self and the day of his god-self,
And that the corner-stone of the temple is not higher than the lowest stone in its foundation.



__Khalil Gibran (born Gibrān Khalīl Gibrān bin Mikhā'īl bin Sa'ad; Arabic جبران خليل جبران بن ميکائيل بن سعد), (January 6, 1883 – April 10, 1931) was a Lebanese American artist, poet, and writer. Born in the town of Bsharri in modern-day Lebanon (then part of Ottoman Syria), as a young man he emigrated with his family to the United States where he studied art and began his literary career. He is chiefly known for his 1923 book The Prophet, a series of philosophical essays written in English prose. An early example of Inspirational fiction, the book sold well despite a cool critical reception, and became extremely popular in 1960s counterculture.

Kahlil Gibran's Works