So, I turned around and drove back. I parked. I got out and searched through the trunk, coming up with some cardboard and a plastic lid with which to move his body. As I moved toward his body, one squirrel was trying to move his body, little legs widespread, pushing the body toward the curb with great difficulty. I paused as a truck approached, put my hand up to indicate slow down, and waived the driver around. I turned back to the body. He, for he was clearly male, was dead. I was relieved for that much for his own sake and for mine, as I do not know what I would have done if he were still alive and suffering ever so slowly to death from crushed innards. His right-hand eye was popped clear out of its socket. His teeth were pushed clear forward nearly out of his mouth, blood beginning to dry on his lips. I stooped down and scooped his furry tan-and-black body onto the hard plastic lid using the piece of cardboard. I moved his body to the side of the road beneath a three evergreen trees.With thanks to Episcopal Cafe. Cross posted at Blazing Indiscretions.
I placed his body on the ground, resting his paws in his breast, and having no spade with which to dig, I did my best to cover his body with earth using the plastic lid which I’d used to move his body. And with one squirrel on the ground to my left observing, another nearby in a tree chattering, and the third to my right up another tree, I made the Sign of the Cross, paused with them for a moment of silence, and then raising my hands in the orans position, I chanted aloud a version of my “Roadkill Prayer”:
Blessed are you, O God of all creation, we give you thanks for the life of this squirrel, your creature. Now receive him into your eternal care where he might enjoy you forever according to his estate; through Jesus Christ our Lord. Amen.
I closed with the Sign of the Cross. Yes, it all felt a little silly at near 8:00 AM on a workday morn. A man was mowing his law across the street. What must he have thought as I stood there praying with three very twitchy squirrels momentarily still? Another Bay Area freak?
But the gesture was profoundly right. I was changed. It is as if scales began to fall from my eyes just a bit. Who pauses to mourn a squirrel? To think anew about how we drive without care of our surrounds and those who inhabit them with us? There are countless millions of these pesky rodents. Yet, this squirrel was a fellow creature, a unique creation of flesh and blood whom God declared “good, indeed, very good.” He too is a subject of God’s care and concern in his own right irrespective of how he stands in relation to us human beings. God hears his “Holy, holy, holy” with our own, as the Psalmist reminds: “All thy works shall give thanks to thee, O Lord, and all thy saints shall bless thee!”
Love Peaces
Kamis, 08 Oktober 2009
The Roadkill Prayer
For all animal lovers! Really! En route to work, a passing motorist holds a funeral for a squirrel hit by a car... the Roadkill Prayer.
Selasa, 06 Oktober 2009
turning the world out
i don't know if it's cowardly to isolate from the news of the world. i do know it's a luxury and i don't take it for granted. i have no desire to take up the cause of anything anymore. it seems too much like tilting at windmills and i really think i am too old at this point to want to do so. i find it ironic that my foray into my ancestry has opened me up to history that is far too much like the present to suit me. i am currently reading thoreau's 'civil disobedience' and just finished 'walden'- and although he wrote these in the 1840's and '50's, it could easily have been today. corrupt and greedy politicians and materialistic citizens seem to be the american way and it's a real shame. thoreau tilted at windmills too.
i did have an interesting, ironic twist in my readings- my father's family on his maternal side are part of the seneca nation. and as i was driving home today, i caught myself thinking- if i had to give up my life tomorrow- my home, family, means of provision- i wouldn't be any different than my ancestors almost 300 years ago. those folks had homes- not tepees- and acres of corn, beans, etc., they had villages and keepsakes and lives. and they were taken away by the same type of corrupt, greedy bastards that run things here today.
my mom tells me that there is a saying out there that goes 'if you know history, it can't repeat itself'- or something like that. i can honestly say that it is patently untrue. it doesn't matter if one knows what happened before your time- human nature is a constant. only technology changes.
i did have an interesting, ironic twist in my readings- my father's family on his maternal side are part of the seneca nation. and as i was driving home today, i caught myself thinking- if i had to give up my life tomorrow- my home, family, means of provision- i wouldn't be any different than my ancestors almost 300 years ago. those folks had homes- not tepees- and acres of corn, beans, etc., they had villages and keepsakes and lives. and they were taken away by the same type of corrupt, greedy bastards that run things here today.
my mom tells me that there is a saying out there that goes 'if you know history, it can't repeat itself'- or something like that. i can honestly say that it is patently untrue. it doesn't matter if one knows what happened before your time- human nature is a constant. only technology changes.
Minggu, 04 Oktober 2009
World Animal Day
Today is World Animal Day and Animal Welfare Sunday.
Some liturgical churches also celebrate October 4th as the Feast of St Francis of Assisi with blessings of animals. Writing in the Church Times from the UK, Revd Professor Andrew Linzey, Director of the Oxford Centre for Animal Ethics:
Some liturgical churches also celebrate October 4th as the Feast of St Francis of Assisi with blessings of animals. Writing in the Church Times from the UK, Revd Professor Andrew Linzey, Director of the Oxford Centre for Animal Ethics:
The Church of England has spent decades in liturgical renewal, but does not offer even one prayer for animal welfare. We pray as if God were uninterested in the millions of other species. There is, of course, plenty of sensitivity for the misnamed “our environment”, but when it comes to confronting our responsibilities to individual creatures, official publications fall silent.Thanks to Episcopal Cafe's Speaking to the Soul offering a perfect reading meditation for today from Ask the Animals: Spiritual Wisdom from All God’s Creatures by Elizabeth Canham
A classic example was when the Church of England published prayers this summer for those suffering from swine flu. Here was an opportunity to also remember the thousands of pigs suffering appalling conditions, since their maltreatment was one of the causal links to the disease from which human beings now suffer. In the words of one scientist at the United States Food and Drug Administration, “high-density intensive animal operations” are “hotbeds for pathogens”.
Some note of penitence that our gastronomic greed might have helped land us in the mess in the first place would have been wholesome. More....
The Hebrew Scriptures offer many poetic images of creation and the Creator’s purpose and joy in all that comes to be. As each new phase of creation unfolds, God proclaims, “It is good.” And when humanity arrives on the scene, the Creator entrusts the care of all that has been made into our hands.
Animals especially invite our attention and honor because their essential nature is mostly devoid of the kind of pretense we have learned to practice in cultural and religious life. If they are angry, they express anger; when joy fills them, they live their joy; and when danger approaches, they recognize it for what it is and take action. Animals express deep care for their young, know how to find and enjoy food, accept their limitations, and live in harmony with the rhythms of day and night, times and seasons.
My love for animals was a gift from my mother, who tenderly lifted earthworms from harm’s way, though she feared their wriggling bodies. This love that my mother taught me was kept underground for many years as I defended an infallible Bible and the Sovereign God who authored it. My spiritual journey has led me away from this early, rigid approach to Scripture, but my joy in the sacred text increased as I learned to allow the various writers to inhabit their own time and culture. With this fresh understanding of Scripture, I also learned to read from God’s “other book”—creation. I now understand how St. Anthony could point to the rugged mountains surrounding his cave-dwelling and answer a philosopher who asked how he would pray without a copy of the Scriptures, “Creation will be my book.”
In the last few years, animals have increasingly arrested my attention and taught me more about the Creator. When I have preached or offered retreats, I have felt compelled to share stories of animal encounters to illuminate Scripture. Many I speak with have a tenuous relationship with organized religion, often because they have felt abused by a church that used the Bible moralistically and denied the value of personal experience and questions. They have turned to God’s other book, preferring time in the midst of creation to pew-bound Sunday mornings. Others who have remained in the church ask why we have often been so self-focused that we have failed to recall and receive the wisdom of the whole created order. Both groups know that each of us, through animal encounters, may deepen our relationship with the Source of all Being. “God saw everything that he had made, and indeed, it was very good.”
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